Friday, June 29, 2012

Study on John 15--"The whole of John 15 contains a most important lesson. Read it; obey it." (TM 270)

Study on John 15 (From Bible and E. G. White)

There are only two classes in our world: those who are obedient to Jesus Christ, who seek the Master to do His will, and work for the attainment of the salvation of their own souls and the soul of everyone who is associated with them who names the name of Christ; and the children of disobedience. There are but two classes in our world. Then listen to the words of One who knows: "Ye are of God, little children, and have overcome them: because greater is He that is in you, than he that is in the world. They are of the world: therefore speak they of the world, and the world heareth them." 1 John 4:4, 5. Souls are being deluded. The fear and love of God have not a controlling power. The world is their master, and they chase after its delusive, flattering mirage. Listen to One who gave His life for the world, "that whosoever believeth in Him should not perish, but have everlasting life." He spake as never man spake. The whole of John 15 contains a most important lesson. Read it; obey it. Again, hear the voice of God, "Ye cannot serve God and mammon." {TM 270}

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John 15:1 I am the true vine, and my Father is the husbandman.

Rom. 11:16-23 For if the firstfruit [be] holy, the lump [is] also [holy]: and if the root [be] holy, so [are] the branches. And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree; Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. Thou wilt say then, The branches were broken off, that I might be grafted in. Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: For if God spared not the natural branches, [take heed] lest he also spare not thee. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in [his] goodness: otherwise thou also shalt be cut off. And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again. (Note: The same goes for the grape vine as it is for the olive tree.)

A profession of religion is of no value unless good works testify to the sincerity and reality of its claim. . . . Those who make great professions and do not bear the fruits of godliness make it manifest that they are not abiding in the True Vine, for "by their fruits ye shall know them." They are dead branches. . . . {TMK 113.2}

Conversion has become a matter of perplexity to many because of the confusing doctrines that are taught in regard to what is religion. Coming to Christ means something more than belonging to the church. There are many whose names are registered on the leaves of the church record but whose names are not written in the Lamb's book of life. Coming to Christ does not require a severe mental effort and agony. It is simply accepting the terms of salvation that God has made plain in His Word. {TMK 113.3}

John 15:2 Every branch in me that beareth not fruit he taketh away: and every [branch] that beareth fruit, he purgeth it, that it may bring forth more fruit.

Matt. 15:13 But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.

Heb. 6:8 But that which beareth thorns and briers [is] rejected, and [is] nigh unto cursing; whose end [is] to be burned.

The Saviour . . . points out the sign of discipleship: "Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples." By faith we are to lay hold on a living God, and maintain an experience that shall breathe love, tenderness, kindness, compassion, and affection. These traits of character are the fruit that the Lord Jesus desires us to produce, and to present before the world as a witness that we have a Saviour who can uplift and who can satisfy. . . . We need not be on the losing side, for in everything He is our sufficiency. {OHC 144.2}

What we need is the presence of Jesus Christ. We want His truth shining in our hearts, pervading all our life actions. This will determine whether or not we are branches of the True Vine. If we are fruit-bearing branches we may expect that the Great Husbandman will prune us, that we may bring forth more fruit. All that is useless, all that would hinder our growth in the Christian life, must be removed. {OHC 144.3}

John 15:3 Now ye are clean through the word which I have spoken unto you.

John 13:10 Jesus saith to him, He that is washed needeth not save to wash [his] feet, but is clean every whit: and ye are clean, but not all.

John 17:17 Sanctify them through thy truth: thy word is truth.

Eph. 5:26 That he might sanctify and cleanse it with the washing of water by the word,

1 Peter 1:22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [see that ye] love one another with a pure heart fervently:

You cannot measure yourselves by the world or by the opinions of others. Your only safety is to compare your position with what it would have been had your course been continually onward and upward since you professed to be Christ's followers. Your moral character is passing in review before God. You are weighed in the balance of the sanctuary, and, if your spirituality does not correspond with the benefits and privileges conferred upon you, you are found wanting. Your path should have been growing brighter and brighter, and you bringing forth much fruit to the glory of God. {TDG 294.3}

John 15:4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

Eph. 2:21, 22 In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit.

Eph. 3:17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,

Col. 1:23 If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a minister;

Col. 2:7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.

1 John 2:6 He that saith he abideth in him ought himself also so to walk, even as he walked.

Every individual, by his own act, either puts Christ from him by refusing to cherish His spirit and follow His example, or he enters into a personal union with Christ by self-renunciation, faith, and obedience. We must, each for himself, choose Christ, because He has first chosen us. This union with Christ is to be formed by those who are naturally at enmity with Him. It is a relation of utter dependence, to be entered into by a proud heart. This is close work, and many who profess to be followers of Christ know nothing of it. They nominally accept the Saviour, but not as the sole ruler of their hearts. {FLB 135.2}

John 15:5 I am the vine, ye [are] the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. (margin--severed from me--Acts 4:12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.)

Hosea 14:8 Ephraim [shall say], What have I to do any more with idols? I have heard [him], and observed him: I [am] like a green fir tree. From me is thy fruit found.

Phil. 4:13 I can do all things through Christ which strengtheneth me.

"I want," says one, "to reason out this matter." Well, reason it out if you can. "The wind bloweth where it listeth," and you hear the sound thereof, but you cannot explain it. And no more can you explain the things of God upon the human heart. You cannot explain this faith that lays right hold upon the merits of the blood of a crucified and risen Saviour to bring Christ's righteousness into your life. Clothed with the righteousness of Christ and not your own righteousness, you will not depend upon what you can do or what you will do. Don't you know you cannot do anything without Christ? "Without Me," He says, "ye can do nothing" (John 15:5). {FW 65.3}

John 15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast [them] into the fire, and they are burned.

Matt. 3:10 And now also the ax is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

Matt. 7:19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

Heb. 6:4-6 For [it is] impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put [him] to an open shame.

I was shown that as a people we are deficient. Our works are not in accordance with our faith. Our faith testifies that we are living under the proclamation of the most solemn and important message that was ever given to mortals. Yet in full view of this fact, our efforts, our zeal, our spirit of self-sacrifice, do not compare with the character of the work. We should awake from the dead, and Christ will give us life. {2T 114.1}

John 15:7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

Matt. 7:7-11 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Or what man is there of you, whom if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

James 4:3 Ye ask, and receive not, because ye ask amiss, that ye may consume [it] upon your lusts.

There are conditions to the fulfillment of God's promises, and prayer can never take the place of duty. "If ye love Me," Christ says, "Keep My commandments." "He that hath My commandments, and keepeth them, he it is that loveth Me; and he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him." John 14:15, 21. Those who bring their petitions to God, claiming His promise while they do not comply with the conditions, insult Jehovah. They bring the name of Christ as their authority for the fulfillment of the promise, but they do not those things that would show faith in Christ and love for Him. {COL 143.2}

Many are forfeiting the condition of acceptance with the Father. We need to examine closely the deed of trust wherewith we approach God. If we are disobedient, we bring to the Lord a note to be cashed when we have not fulfilled the conditions that would make it payable to us. We present to God His promises, and ask Him to fulfill them, when by so doing He would dishonor His own name. {COL 143.3}

John 15:8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

Matt. 5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Phil. 1:11 Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

The Lord Jesus is dishonored by low ideas or designs on our part. He who does not feel the binding claims of God's law, and neglects to keep every requirement, violates the whole law. He who is content to partially meet the standard of righteousness, and who does not triumph over every spiritual foe, will not meet the designs of Christ. He cheapens the whole plan of his religious life, and weakens his religious character, and under the force of temptation his defects of character gain the supremacy, and evil triumphs. We need to be persevering and determined, to meet the highest standard possible. Pre-established habits and ideas must be overcome in many cases, before we can make advancement in religious life. The faithful Christian will bear much fruit; he is a worker; he will not lazily drift, but will put on the whole armor to fight the battles of the Lord. The essential work is to conform the tastes, the appetite, the passions, the motives, the desires, to the great moral standard of righteousness. The work must begin at the heart. That must be pure, wholly conformed to Christ's will, else some master passion, or some habit or defect, will become a power to destroy. God will accept of nothing short of the whole heart. {FE 118.1}

Service to God includes personal ministry. By personal effort we are to co-operate with Him for the saving of the world. Christ's commission, "Go ye into all the world, and preach the gospel to every creature," is spoken to every one of His followers. (Mark 16:15.) All who are ordained unto the life of Christ are ordained to work for the salvation of their fellow men. Their hearts will throb in unison with the heart of Christ. The same longing for souls that He has felt will be manifest in them. Not all can fill the same place in the work, but there is a place and a work for all. {COL 300.4}

John 15:9 As the Father hath loved me, so have I loved you: continue ye in my love.

1 John 4:19 We love him, because he first loved us.

In His teaching, Christ sought to educate and train the Jews to see the object of that which was to be abolished by the true offering of Himself, the living Sacrifice. "Go ye," said He, "and learn what that meaneth, I will have mercy and not sacrifice." He presented a pure character as of supreme importance. He dispensed with all pomp, demanding that faith that works by love and purifies the soul, as the only qualification required for the kingdom of heaven. He taught that true religion does not consist in forms or ceremonies, outward attractions or outward display. Christ would have taken these to Himself if they had been essential in the formation of a character after the divine similitude. But His citizenship, His divine authority, rested upon His own intrinsic merits. He, the Majesty of heaven, walked the earth, shrouded in the robe of humanity. All His attractions and triumphs were to be revealed in behalf of man, and were to testify to His living connection with God. {FE 398.1}

John 15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.

Psalm 103:17-18 But the mercy of the LORD [is] from everlasting to everlasting upon them that fear him, and his righteousness unto children's children; To such as keep his covenant, and to those that remember his commandments to do them.

1 John 2:3-6 And hereby we do know that we know him, if we keep his commandments. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. He that saith he abideth in him ought himself also so to walk, even as he walked.

"The law of the Lord is perfect, converting the soul." Psalm 19:7. Without the law, men have no just conception of the purity and holiness of God or of their own guilt and uncleanness. They have no true conviction of sin and feel no need of repentance. Not seeing their lost condition as violators of God's law, they do not realize their need of the atoning blood of Christ. The hope of salvation is accepted without a radical change of heart or reformation of life. Thus superficial conversions abound, and multitudes are joined to the church who have never been united to Christ. {GC 468.2}

John 15:11 These things have I spoken unto you, that my joy might remain in you, and [that] your joy might be full.

John 16:24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.

John 17:13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.

John 1:4 And these things write we unto you, that your joy may be full.

Those who are engaged in service for the Master need an experience much higher, deeper, broader, than many have yet thought of having. Many who are already members of God's great family know little of what it means to behold His glory and to be changed from glory to glory. Many have a twilight perception of Christ's excellence, and their hearts thrill with joy. They long for a fuller, deeper sense of the Saviour's love. Let these cherish every desire of the soul after God. The Holy Spirit works with those who will be worked, molds those who will be molded, fashions those who will be fashioned. Give yourselves the culture of spiritual thoughts and holy communings. You have seen but the first rays of the early dawn of His glory. As you follow on to know the Lord, you will know that "the path of the righteous is as the light of dawn, that shineth more and more unto the perfect day." Proverbs 4:18, R.V., margin. {MH 503.2}

John 15:12 This is my commandment, That ye love one another, as I have loved you.

1 Thess. 4:9 But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.

1 Peter 4:8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

1 John 3:11 For this is the message that ye heard from the beginning, that we should love one another.

Those who minister to others will be ministered unto by the Chief Shepherd. They themselves will drink of the living water, and will be satisfied. They will not be longing for exciting amusements, or for some change in their lives. The great topic of interest will be, how to save the souls that are ready to perish. Social intercourse will be profitable. The love of the Redeemer will draw hearts together in unity. {DA 641.1}

John 15:13 Greater love hath no man than this, that a man lay down his life for his friends.

Rom. 5:7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

Eph. 5:2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

"But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of Him who hath called you out of darkness into His marvelous light." Christ has called you to be His followers, to imitate His life of self-sacrifice and self-denial, to be interested in the great work of the redemption of the fallen race. You have no just sense of the work that God requires you to perform. Christ is your pattern. That in which you are deficient is love. This pure and holy principle distinguishes the character and conduct of Christians from those of worldlings. Divine love has a powerful, purifying influence. It is to be found only in renewed hearts, and naturally flows out to their fellow men. {2T 169.2}

John 15:14 Ye are my friends, if ye do whatsoever I command you.

1 John 5:1-4 Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. By this we know that we love the children of God, when we love God, and keep his commandments. For this is the love of God, that we keep his commandments: and his commandments are not grievous. For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, [even] our faith.

Remember that in your life religion is not to be merely one influence among others. It is to be an influence dominating all others. Be strictly temperate. Resist every temptation. Make no concessions to the wily foe. Listen not to the suggestions that he puts into the mouths of men and women. You have a victory to win. You have nobility of character to gain; but this you cannot gain while you are depressed and discouraged by failure. Break the bands with which Satan has bound you. There is no need for you to be his slave. "Ye are My friends," Christ said, "if ye do whatsoever I command you." {MM 43.1}

John 15:15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

Acts 20:27 For I have not shunned to declare unto you all the counsel of God.

For these disciples the mission of Christ finally accomplished its purpose. Little by little His example and His lessons of self-abnegation molded their characters. His death destroyed their hope of worldly greatness. The fall of Peter, the apostasy of Judas, their own failure in forsaking Christ in His anguish and peril, swept away their self-sufficiency. They saw their own weakness; they saw something of the greatness of the work committed to them; they felt their need of their Master's guidance at every step. {Ed 93.2}

They knew that His personal presence was no longer to be with them, and they recognized, as they had never recognized before, the value of the opportunities that had been theirs to walk and talk with the Sent of God. Many of His lessons, when spoken, they had not appreciated or understood; now they longed to recall these lessons, to hear again His words. With what joy now came back to them His assurance: {Ed 94.1}

John 15:16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and [that] your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

1 John 4:10 Herein is love, not that we loved God, but that he loved us, and sent his Son [to be] the propitiation for our sins.

Mark 16:15 And he said unto them, Go ye into all the world, and preach the gospel to every creature.

Col. 1:6 Which is come unto you, as [it is] in all the world; and bringeth forth fruit, as [it doth] also in you, since the day ye heard [of it], and knew the grace of God in truth:

Faith is the medium through which truth or error finds a lodging place in the mind. It is by the same act of mind that truth or error is received, but it makes a decided difference whether we believe the Word of God or the sayings of men. When Christ revealed Himself to Paul, and he was convinced that he was persecuting Jesus in the person of His saints, he accepted the truth as it is in Jesus. A transforming power was manifested on mind and character, and he became a new man in Christ Jesus. He received the truth so fully that neither earth nor hell could shake his Keep your wants, your joys, your sorrows, your cares, and your fears before God. You cannot burden Him; you cannot weary Him. He who numbers the hairs of your head is not indifferent to the wants of His children. "The Lord is very pitiful, and of tender mercy." James 5:11. His heart of love is touched by our sorrows and even by our utterances of them. Take to Him everything that perplexes the mind. Nothing is too great for Him to bear, for He holds up worlds, He rules over all the affairs of the universe. Nothing that in any way concerns our peace is too small for Him to notice. There is no chapter in our experience too dark for Him to read; there is no perplexity too difficult for Him to unravel. No calamity can befall the least of His children, no anxiety harass the soul, no joy cheer, no sincere prayer escape the lips, of which our heavenly Father is unobservant, or in which He takes no immediate interest. "He healeth the broken in heart, and bindeth up their wounds." Psalm 147:3. The relations between God and each soul are as distinct and full as though there were not another soul upon the earth to share His watchcare, not another soul for whom He gave His beloved Son. {SC 100.1} faith. {1SM 346.3}

John 15:17 These things I command you, that ye love one another.

1 John 3:18 My little children, let us not love in word, neither in tongue; but in deed and in truth.

If you keep yourselves in the love of God, an influence will surround the soul which will be a savor of life unto life. You are to watch for souls as they that must give an account.--Manuscript 16, Dec. 22, 1892, "Love for Brethren." {TDG 365.5}

John 15:18 If the world hate you, ye know that it hated me before [it hated] you.

1 John 3:1 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.

Jesus sees His true church on the earth, whose greatest ambition is to cooperate with Him in the grand work of saving souls. He hears their prayers, presented in contrition and power, and Omnipotence cannot resist their plea for the salvation of any tried, tempted member of Christ's body. . . . Jesus ever liveth to make intercession for us. Through our Redeemer what blessings may not the true believer receive? The church, soon to enter upon her most severe conflict, will be the object most dear to God upon earth. {HP 284.4}

John 15:19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

1 John 4:5 They are of the world: therefore speak they of the world, and the world heareth them.

John 17:14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

Christ suffers trial to come upon His followers that they may be led to seek the Lord more earnestly. Then when trials come, do not think that the Lord is your enemy. He purges for a reason. He does not want you to be discouraged; but He would prove you, to see if you will be true to Him and will conduct yourselves circumspectly under every circumstance. He does not want to drive you away, but to drive you nearer to the Lord. In God is the Christian's only hope in time of perplexity. {UL 303.2}

John 15:20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.

Ezek. 3:7 But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel [are] impudent and hardhearted.

Persecution in its varied forms is the development of a principle which will exist as long as Satan exists and Christianity has vital power. No man can serve God without enlisting against himself the opposition of the hosts of darkness. Evil angels will assail him, alarmed that his influence is taking the prey from their hands. Evil men, rebuked by his example, will unite with them in seeking to separate him from God by alluring temptations. When these do not succeed, then a compelling power is employed to force the conscience. {Mar 31.1}

But so long as Jesus remains man's intercessor in the sanctuary above, the restraining influence of the Holy Spirit is felt by rulers and people. It still controls to some extent the laws of the land. Were it not for these laws, the condition of the world would be much worse than it now is. While many of our rulers are active agents of Satan, God also has His agents among the leading men of the nation. The enemy moves upon his servants to propose measures that would greatly impede the work of God; but statesmen who fear the Lord are influenced by holy angels to oppose such propositions with unanswerable arguments. Thus a few men will hold in check a powerful current of evil. The opposition of the enemies of truth will be restrained that the third angel's message may do its work. When the final warning shall be given, it will arrest the attention of these leading men through whom the Lord is now working, and some of them will accept it, and will stand with the people of God through the time of trouble. . . . {Mar 31.2}

John 15:21 But all these things will they do unto you for my name's sake, because they know not him that sent me.

John 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

Rom. 1:18-20 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Because that which may be known of God is manifest in them; for God hath showed [it] unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse:

John 14:16, 17 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

The disciples were not intimidated or cast down by this treatment. The Holy Spirit brought to their minds the words spoken by Christ: "The servant is not greater than his lord. If they have persecuted Me, they will also persecute you; if they have kept My saying, they will keep yours also. But all these things will they do unto you for My name's sake, because they know not Him that sent Me." "They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service." "These things have I told you, that when the time shall come, ye may remember that I told you of them." John 15:20, 21; 16:2, 4. {AA 79.1}

John 15:22 If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin. (Margin-cloak=excuse)

John 9:41 Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

Rom. 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse:

James 4:17 Therefore to him that knoweth to do good, and doeth [it] not, to him it is sin.

There are many at the present day thus clinging to the customs and traditions of their fathers. When the Lord sends them additional light, they refuse to accept it, because, not having been granted to their fathers, it was not received by them. We are not placed where our fathers were; consequently our duties and responsibilities are not the same as theirs. We shall not be approved of God in looking to the example of our fathers to determine our duty instead of searching the word of truth for ourselves. Our responsibility is greater than was that of our ancestors. We are accountable for the light which they received, and which was handed down as an inheritance for us, and we are accountable also for the additional light which is now shining upon us from the word of God. {GC 164.1}

Those who have an opportunity to hear the truth, and yet take no pains to hear or understand it, thinking that if they do not hear, they will not be accountable, will be judged guilty before God the same as if they had heard and rejected. There will be no excuse for those who choose to go in error when they might understand what is truth. In His sufferings and death Jesus has made atonement for all sins of ignorance, but there is no provision made for willful blindness. . . . {5BC 1145.2}

John 15:23 He that hateth me hateth my Father also.

1 John 2:23 Whosoever denieth the Son, the same hath not the Father: [(but) he that acknowledgeth the Son hath the Father also].

John 15:24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

1 John 2:23 Whosoever denieth the Son, the same hath not the Father: [(but) he that acknowledgeth the Son hath the Father also].

John 10:27-30 My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any [man] pluck them out of my hand. My Father, which gave [them] me, is greater than all; and no [man] is able to pluck [them] out of my Father's hand. I and [my] Father are one.

All Christ's miracles were wrought to bless those whom these leading Jews neglected and despised, and refused to help. And He was beloved [by the common people] because He was the Restorer, the Great Physician. All His graces were light from heaven. In every good work He sought to lead them to accept Him as their personal Saviour. His life was fragrant, a savor of life unto life. He brought sunshine into the heart and home. They came to Him mourning, and left Him with songs of praise and glad rejoicing. He offered Himself to them that they might give Him a home in their hearts. {TDG 275.1}

John 15:25 But [this cometh to pass], that the word might be fulfilled that is written in their law, They hated me without a cause.

Psalm 35:19 Let not them that are mine enemies wrongfully rejoice over me: [neither] let them wink with the eye that hate me without a cause.

Psalm 69:4 They that hate me without a cause are more than the hairs of mine head: they that would destroy me, [being] mine enemies wrongfully, are mighty: then I restored [that] which I took not away.

There was never one who walked among men more cruelly slandered than the Son of man. He was derided and mocked because of His unswerving obedience to the principles of God's holy law. They hated Him without a cause. Yet He stood calmly before His enemies, declaring that reproach is a part of the Christian's legacy, counseling His followers how to meet the arrows of malice, bidding them not to faint under persecution. {MB 32.1}

While slander may blacken the reputation, it cannot stain the character. That is in God's keeping. So long as we do not consent to sin, there is no power, whether human or satanic, that can bring a stain upon the soul. A man whose heart is stayed upon God is just the same in the hour of his most afflicting trials and most discouraging surroundings as when he was in prosperity, when the light and favor of God seemed to be upon him. His words, his motives, his actions, may be misrepresented and falsified, but he does not mind it, because he has greater interests at stake. Like Moses, he endures as "seeing Him who is invisible" (Hebrews 11:27); looking "not at the things which are seen, but at the things which are not seen" (2 Corinthians 4:18). {MB 32.2}

John 15:26 But when the Comforter is come, whom I will send unto you from the Father, [even] the Spirit of truth, which proceedeth from the Father, he shall testify of me:

Acts 2:33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

1 John 5:6 This is he that came by water and blood, [even] Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.

We are to do all that we can do on our part to fight the good fight of faith. We are to wrestle, to labor, to strive, to agonize to enter in at the strait gate. We are to set the Lord ever before us. With clean hands, with pure hearts, we are to seek to honor God in all our ways. Help has been provided for us in Him who is mighty to save. The spirit of truth and light will quicken and renew us by its mysterious workings; for all our spiritual improvement comes from God, not from ourselves. The true worker will have divine power to aid him, but the idler will not be sustained by the Spirit of God. {FW 48.1}

John 15:27 And ye also shall bear witness, because ye have been with me from the beginning.

Acts 1:8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

Acts 2:32 This Jesus hath God raised up, whereof we all are witnesses.

Acts 4:33 And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.

1 Peter 5:1 The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

2 Peter 1:16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.

Luke 1:2 Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;

1 John 1:1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;

1 John 1:2 (For the life was manifested, and we have seen [it], and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us;

Wonderfully were these words fulfilled. After the descent of the Holy Spirit, the disciples were so filled with love for Him and for those for whom He died, that hearts were melted by the words they spoke and the prayers they offered. They spoke in the power of the Spirit; and under the influence of that power, thousands were converted. {AA 22.2}

As Christ's representatives the apostles were to make a decided impression on the world. The fact that they were humble men would not diminish their influence, but increase it; for the minds of their hearers would be carried from them to the Saviour, who, though unseen, was still working with them. The wonderful teaching of the apostles, their words of courage and trust, would assure all that it was not in their own power that they worked, but in the power of Christ. Humbling themselves, they would declare that He whom the Jews had crucified was the Prince of life, the Son of the living God, and that in His name they did the works that He had done. {AA 22.3} We need the enlightenment of the Holy Spirit in order to discern the truths in God's word. The lovely things of the natural world are not seen until the sun, dispelling the darkness, floods them with its light. So the treasures in the word of God are not appreciated until they are revealed by the bright beams of the Sun of Righteousness. {COL 113.1}

The Holy Spirit, sent from heaven by the benevolence of infinite love, takes the things of God and reveals them to every soul that has an implicit faith in Christ. By His power the vital truths upon which the salvation of the soul depends are impressed upon the mind, and the way of life is made so plain that none need err therein. As we study the Scriptures, we should pray for the light of God's Holy Spirit to shine upon the word, that we may see and appreciate its treasures. {COL 113.2}

You may wish to expand this by further study of this chapter in the book of John. I believe what I have covered here should be a blessing to anyone who reads it with a heart longing for a closer walk with our Saviour. May we reach the goal He has set for us in His written word!

In His Loving Service,
K. D. Search